Because I have been busy with coursework I haven’t had opportunity to listen to or watch all of the Strange Fire conference. I’ve read a number of commentaries on it, both pro and con. Again, the chief negative complaint seems to be the idea that a “broad brush” was used by John MacArthur and the conference in its argument against charismaticism and that its broad generalizations were too dismissive of the movement in its entirety, thus throwing some good charismatics under the bus, and not acknowledging any positive contributions from the movement. These critiques do seem to have some truth to them, based on that which I have read and seen. As I have said I think the SF argument would have been that much stronger if the conference toned down some of its generalized statements or qualified them more consistently (though indeed some qualifications were made).
Still, the main point of the conference I believe was to point to abuses in the charismatic segment of the church that are rampant, extremely harmful and continuing to spread, and therefore must be challenged by responsible Christian leaders. Also an inference was being drawn– that these strange and hurtful practices stem from a flawed, unbiblical theology, one that needs to be corrected or replaced. Accordingly, cessationistic arguments were presented as the more biblical alternative.
The problem I have observed is that even with the proliferation of nonsense and abuses in the movement, it appears that the urgency among the more sound charismatics is on defending the good aspects of their theology, rather than crying out loudly against the abuses. And I suggest that there should be more time given to analyzing why is it that these aberrant practices flow so much within the charismatic camp. Does not the open door to subjective revelations, visions etc. result in many of the wacky leaders claiming God’s stamp of approval on their doctrines and practices?
I do sympathize with charismatics who want a deeper experience with God, more power and vitality in their ministry. Every Christian should desire this. I also applaud the charismatic’s expectation that God is ready to take action in our midst. What I object to however, is a re-packaging of gifts such as tongues and prophecy to become less than what the Bible declares them to be in terms of authority and accuracy, and the gullibility that causes people to accept claims of miracles happening without evidence.
Providential answers to prayer for healing, even in ways that might be regarded as miraculous– does not necessarily indicate that we are still seeing New Testament level miracles all around us, as is so often claimed by various charismatics. It is fitting and proper that many write on these issues in an attempt to make biblical arguments in support of their charismatic practice, but I have found their arguments wanting, especially in light of the continued proliferation of bad fruit in the movement. An earnest even well-meaning desire for more of God and His power should not be allowed to overtake good judgment informed and guided by wisdom from Scripture.